Luke 15:1-10
15 Then drew near unto him all the publicans and sinners for to hear him.
2 And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them.
3 And he spake this parable unto them, saying,
4 What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it?
5 And when he hath found it, he layeth it on his shoulders, rejoicing.
6 And when he cometh home, he calleth together his friends and neighbours, saying unto them, Rejoice with me; for I have found my sheep which was lost.
7 I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance.
8 Either what woman having ten pieces of silver, if she lose one piece, doth not light a candle, and sweep the house, and seek diligently till she find it?
9 And when she hath found it, she calleth her friends and her neighbours together, saying, Rejoice with me; for I have found the piece which I had lost.
10 Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth.
Beloved in Jesus Christ the Lord, today’s Gospel lesson includes that familiar parable of the lost sheep. The focus is the shepherd, whose focus is the lost sheep. He seeks until he finds it and rejoices when he does, with his friends he rejoices and Jesus explains that there is great rejoicing among the angels when a sinner repents, when a wrongdoer turns around to trust God.
Jesus had been the focus of the words about welcoming tax collectors and wrongdoers and eating with them. Jesus does not distance himself from these claims. He embraces these claims: He did not come to call the righteous but sinners to repentance. He did not come to gather the perfect but he comes to gather those in error.
Too many times a view of God is allowed that is lofty, high and removed from this world and the problems in it. The divine is thought to be separate and apart, with human problems for humans, and God just can’t be bothered. This view is a pagan view of the divine.
But our God here teaches that he seeks and saves the lost. He does not send others but goes himself. He goes into the wild places, he rescues the wayward “animal”, laying it upon his shoulders, along with the filth matted to its belly and carries it back to safety, back to shelter and back to food.
And though the world does not allow us to have such a God, such a God has us anyways, such a God comes to us in our sins and greed and crimes and soon eats and drinks with us, being glad, rejoicing, to do so.
For the sheep, it was not where it was, it was not where it had been found; but where it was going, being carried by another, being carried by its savior.
The world will carry gods carved from created things and set them up in supposed noble places, or, exalt the yearnings carried in a deceived heart as gods. But our God? Our God will carry us into life everlasting. He is our maker and he is our buyer. He bought us back from our destruction with his own self. He carries us. You are precious to him.
Speaking of precious, the lesson also includes a parable of a woman looking for one of ten silver coins. Who are these absent minded individuals Jesus is comparing to God? More likely though, these coins were not any old ten silver coins or spending money but all together a gift given to the woman on her wedding day, like a wedding ring is give these days. Ten special pieces of silver indeed, why else light a candle and sweep the house until they be found.
Precious, you are precious to God. The lost are precious to God and that is the point of today’s Gospel lesson. God looks for you because you are precious to him. Whether you think so our not, you are precious to him. He makes a thorough search, even in the night, in darkness, even exposing himself to danger, until he finds you. It is not about what you have done, it is about what he has done, what he does, and all that he will do for you. He has borne the darkness and the wild places and enlightened that darkness, those hours of darkness, at midday even, on his cross, for three hours, laying you on his shoulders and dying your death, so you might live his life, or rather, live in and through him, who laid down his life and took it up again.
You are precious to God, so precious that God the Father looked away from God the Son, for a time, to get you back, to earn you back, to be just and to have mercy in one event.
Now there is another thing regarding the Shepherd and the lost sheep. It can be translated from the Greek, the shepherd went “to” his house, but often the word is translated “into” the house. That’s right, when the shepherd calls his friends together, the sheep is most likely still on his shoulders! He’s not letting that sheep go. His fuzzy burden is easy to bear, so precious it is to him!
Now saying “to” the house cannot be faulted, but, consider what perhaps the most famous psalm, Psalm 23 says, because it does not end like it begins. It begins, “The Lord is my shepherd…” but it ends, “…and I will dwell in the house of the Lord forever.” Kind of odd for a sheep one might say, but not a precious sheep, not a sheep of God.
And, Psalm 28 (verse 9) says, “Be their shepherd and carry them forever.” That’s right; carry them forever. God has you and he’s not letting go. God is seeking the lost, and when he finds them, he will not let them go. They are precious to him. You, are precious to him.
There is great rejoicing among the angels when a sinner repents. An angel is a messenger. And the message is that your sins are forgiven by the work of God’s Son Jesus Christ, the Lord, who found you and who cares for you, and who is carrying you forever. Amen.